In this research, the issue of free will in humans and divine destiny in the views of Ibn Sina and Ibn Arabi are examined and then compared. The importance of the research is due to the distinction between Ibn Sina's philosophical approach and Ibn Arabi's mystical-theol
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In this research, the issue of free will in humans and divine destiny in the views of Ibn Sina and Ibn Arabi are examined and then compared. The importance of the research is due to the distinction between Ibn Sina's philosophical approach and Ibn Arabi's mystical-theological approach to answer the question of free will in man and divine destiny, while both thinkers have the same procedure in explaining the issue of Qada, Qadr and free will in the philosophical discussion or There are mystics of unity. The most important similarity between the views of these two thinkers is in considering the will in humans as non-inherent, which they see in the light of God's innate will. The most important difference between Ibn Arabi's and Ibn Sina's opinions regarding divine judgment and destiny is Ibn Sina's reliance and emphasis on the knowledge of God's mercy and Ibn Arabi's emphasis on divine judgment. This difference is rooted in Ibn Sina's philosophical approach and Ibn Arabi's mystical-theological approach to analyze the subject. Regarding free will in man, Ibn Sina believes that by performing certain actions, a person has the ability to exercise his opinion and change his destiny, and God has decreed such that there is certainty and certainty in man's actions, and that judgment is based on his free will and will. And the divine decree has determined the free will in the actions of humans. According to Ibn Arabi, the judgment and fate of God's decree is in the order of fixed nobles and their requirements, and therefore the will and free will of man are also in their domain. And Qada and Qadr do not violate human free will. The method of this research is based on descriptive-analytical and using library texts.
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